The missing key!
ROB: The last time I attended a day with you
I had a really strange experience. Right at the end of the day
I asked you a question. I'd been wanting to ask it all day but
I only got around to opening my mouth just as we were about to
finish the last session. Anyway, I asked my question but then as
soon as you began to respond to me you seemed to zoom across the
room about thirty feet. You got really, really small and I couldn't
hear what you were saying. I don't know why. I was really trying
to pay attention to you, so I could "get what you're saying,
but nothing registered with me. When you stopped speaking I had
no idea what you had said. You said something and I know it was
really important for me to hear it, otherwise I wouldn't have spaced
out. I know I was rejecting what you had to offer. Something has
happened and I should have known what it was. So I'm back because
I want to hear what you've got to say.
JOAN: That was actually your perception was it,
that Peter zoomed across the room and you couldn't hear anything?
ROB: Yes. I've never had an experience like that
before. I was paying real close attention, I could see Peter's
lips moving, but I couldn't hear anything.
[Silence]
ROB: So can you remember what you told me?
PETER: No, I'm sorry, I can't remember.
JOAN: I remember the interaction. I was sitting
next to you. I remember that it was a very useful exchange.
PETER: How was it useful?
JOAN: I don't exactly recall. I remember that
I found your response very insightful. It wrapped up a whole lot
of things really neatly.
[Silence]
PETER: Can you remember anything about it?
JOAN: Not really.
ROB: I'd really like to listen to the tape of
that session to hear what you said.
PETER: Why?
ROB: Because I know your response would be very
helpful for me.
JOAN: Yes. I remember thinking at the time that
what you said, was exactly what Rob needed to hear.
PETER: Really.
JOAN: Yes. In fact, I remember thinking that
it would be great if all seekers could hear what you were saying.
PETER: So, what was it that I said? Do you have any idea?
JOAN: Not really. It was something about fixations.
PETER: But that's basically all I talk about.
[Group laughter]
JOAN: Yes, but there was something particularly
important in what you said. Something I hadn't heard before.
[Silence]
ROB: So what can we do?
JOAN: Can you remember what your question was?
ROB: I wanted to know what happens when we reach
the end of the path. Part of what holds me back is a fear that
if I become liberated, then because there will be no desire, I
won't be able to take care of my needs.
JOAN: Right. And Peter described how it is possible
to reach the end of the path and still do all the things we need
to do in the world, like take care of our families.
PETER: Really! I did that - in just one or two
sentences!
[Group laughter]
JOAN: Yes. I don't know if it's "what" you
said, or the space you created.
PETER: What would you say is happening here?
[Long silence]
PETER: Are you fulfilled in this moment, or is
something missing?
JOAN: Something is missing. We are trying to
work out how we can fulfill the demands of living in the world,
if we are in a state of total equanimity.
ROB: You said something that shows that this
is possible. I didn't get it last time, and others seem to have
forgotten, so we are just trying to recover what you said.
[Silence]
PETER: So let's say you were able to reconstruct
what I said. Then what?
JOAN: Then we would understand that an absence
of desire won't incapacitate us at all.
Jacob: Then we can just go straight for it, because
we'll see that our fears are ungrounded.
PETER: Really. You think that if we can get back
to that experience from a month ago it would really clarify things.
JOAN: Sure. A lot of things will fall into place.
PETER: I see what you are saying. If we really "grock" that
liberation is a state of empowerment, then we can take all stops
out, and as you said, just go for it.
[Long silence]
PETER: How would you describe what's generally
happening over these last few minutes?
TONI: We are creating something to do.
PETER: Certainly we are giving ourselves a project-something
to keep us busy and entertained. More precisely, though, some of
you have been constructing and energizing a discourse that there
is a "missing key", a "missing link" in your
experience of spirituality, and that if you can find the missing
key, then everything will be smooth sailing. You will no longer
need to be weighed down by your fears and anxieties. Before long,
liberation with be looming on the horizon! This is the nature of
a "missing key." We impute that the missing key will
solve all, or most, of our problems. In fact, the missing key is all we
need. If we could get that insight and really let it permeate through
our systems, then we would have a renewed confidence to step boldly
forward on the spiritual path. In this case the key is a particular
experience that seems to have happened a month ago, but of course,
the key can be anything. It can be a practice, a book, a conversation,
an astrological or I Ching reading, a teacher, a pith instruction,
a therapist, or a relationship. Also, in the particular discourse
being developed here, some of you actually had the key. Even though
it vaporized at some point, the belief that someone actually held
the key, validates and energizes our search. All we have to do
now is relocate it. We can enjoy the search, "knowing" that
there is a key, much like children looking for treasures that their
parents have hidden.
But this is only one way of relating to the idea of a "missing
key." Sometimes, when we discover the key we prefer just to
hold onto it. Sometimes we dare not use it, in case it doesn't
work. People often relate to spiritual practices in this way. We
learn a practice from a book or teacher and then put it aside for
when we will really need it. We may not even test it out,
or familiarize ourselves with its use. Instead we keep it well
labeled in the back of our minds. We like to live in the illusion
that when every other option fails, we can pull out a technique
that will heal us from a serious illness, or guide us safely through
the bardo.
Of course, at other times we just can't wait to use our new key
to unlock the door to liberation. But when we actually put our
new insight or technique to the test, anything can happen. Perhaps
we carefully insert the key in the lock, gently turn it, and nothing
happens. The door just stays locked, and our life just drags along
as it always has. Or the door might open revealing a wonderful,
blissful, light-filled panorama, that slowly evaporates before
our eyes. Or the door might open revealing all our shit! Anything
can happen when we invest a lot of hope and effort in searching
for the key to happiness and fulfillment.
The idea of a missing key can stimulate all sorts of emotions,
from exasperation and depression through to manic excitement. I'm
sure you can recognize the enthusiasm that was building up in here
a few minutes ago. You can also appreciate how our construction
of a "missing key" is a metaphor for how we relate to
the spiritual path more generally. Depending on how we relate to
the notion, it can express our hope for an easy solution to the
problem of suffering, or the fear that we might have embarked on
an endless search for an ever-retreating goal.
Also, I just want to clarify that I'm not putting down what has
been happening. I'm not in any sense wanting to make anyone feel
silly for getting caught up in a wonderful possibility, because
we all do that. Nor am I suggesting that we shouldn't get caught
up in fantasies about finding the trick or key that will solve
our problems, because we will continue to do this, again and again.
Right now, though, we can see some of the dynamics of that energy,
and appreciate its consequences in terms of creating excitement
and disappointment.
[Silence]
ROB: I'm noticing that I'm still wondering about
that experience from last time. It still seems to mean something
that I spaced out. I'd still like to know what it was that you
said.
PETER: Rob, do you think there is something I
could say-just a sentence or two-that would fundamentally clarify
the spiritual path for you?
ROB: I don't know. Perhaps.
PETER: Do you think I could say something right
now that would displace all your self-doubt and uncertainty?
ROB: Possibly. I've read many stories about teachers
who have awakened their students just through saying one or two
words.
PETER: What would you say is happening now?
ROB: I'm just saying that historically many people
have been awakened through the skill of their teachers. Sometimes
their teachers didn't even have to say anything. They just looked
at them in a particular way, or drew their attention to the moon
in the sky, or something like that.
PETER: What are you doing?
[Silence]
ROB: I see. I'm beginning to build up a story
that if I hang out with teachers for long enough they might zap
me. I'm creating another key.
[Long silence]
PETER: I just want to clarify that I'm not rejecting
that there are people, books, teachings, practices and so on, that
can help open up a more spacious way of being. Clearly, there are.
I'm also not rejecting that teachers can, on occasions, open people
up through very minimalist interventions if a person is poised for
such a breakthrough. This does happen. But it is also very easy
for us to be sidetracked through some fantasy that there is a technique,
book, insight or glance that will "do the trick" once
and forever.
If you are interested in the Radiant Mind
Course a Free
Video Interview is available of Peter Fenner being
asked about the Course, what the unconditioned mind is and how people
can tell if they are experiencing nondual awareness.
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